

and they do the same over their bullshit conceptions of gender, religion, and nationhood, what’s your point? My point is that if someone says they want to kill women, it would not be helpful to say “Bro gender isn’t real, stop getting offended on behalf of an identity only sociopaths and losers identify with”. If someone says they want to kill Mexicans, it would not be helpful to say “Bro nations and race aren’t real, stop getting offended on behalf of an identity only sociopaths and losers identify with”. And if they want to kill socialists, … etc. Those top two, and sometimes even the third, aren’t things people choose to identify with, and in the case of trans people and immigrants, self-identity is often ignored.
because to successfully mirror something it would need to possess an equivalence of intent, scale, power, and social reach
I didn’t mean ‘mirror’ as in a literal identical copy, I meant it more loosely, recycling is maybe a better word. I don’t really understand this weird implication that racism has to be the entire institutionalized system. A white nationalist going into a church, shooting people and going to jail for life without parole is racism. They don’t need an institutionalized system or abnormal power to do that. A person denying a job based on stereotypes of their race is racism. They don’t need intent, scale nor reach for that. Racism is still divisive garbage that fucks up social movements no matter if it’s instutionalized or not.
you don’t overcome it by essentializing whiteness or labeling it an unbridgeable obstacle we can never change, because hey the racists imposed it, so what choice do we have but to identify with that imposition
I’m not doing either. I support obsoleting and ripping down the entire concepts of race and whiteness. I don’t identify with it, we both agree it’s garbage.
Now, how are we meant to overcome those obstacles (even just within a local setting like a socialist org) with people like Othello embracing it? I don’t see that as a way forward. As far as I’m concerned, their redacted reply made it clear that they think continuing dividing the movement on whiteness is justified because of historical racial injustices in US socialist orgs. They appear to have just embraced the white/non-white dichotomy and doubled down on the hatred.
Good point, it was silly of me to say that so absolutely. Thanks for explaining.
That said, many people aren’t able to pass between groups, and like you said dark skinned black people are a major example. And I think the appearance side is a bigger part than economic and social power for dark skinned black people: they’re the original definition of ‘black’, labeled after their skin tone, just like certain Europeans were the original definition of ‘white’, likewise, before all the coping mechanisms were added later as different demographics came into play. Does social and economic power allow either of those two groups to shift? I have read a niche theory that tomboyism in the US was considered a whiteness transgression, but apart from that strange example I can’t think of a case where a light-skinned native European is broadly considered non-white passing.
Then again, as I said in a different reply chain, I’m not US and my area’s definition of whiteness seems more focused on race than social factors (like language and culture) or economic class. So this could be why I’m not noticing things that are the case in the US.